In recent weeks, two movements have emerged in Haiti. One calls for reopening the country’s main airport, and the other demands that the roads connecting the towns of Kap Ayisyen and Wannament be freed from gang control.

In recent weeks, I have not been able to write about anything, especially Haiti. This silence has brought me both relief and sadness.

“Fuzzy allegiance leads to chaos.” That was how a friend recently summarized his distrust of Haitians with dual citizenship during a debate.

Three hundred and twenty political parties and coalitions registered to participate in Haiti’s elections scheduled for August 30th.

We tend to see so-called “advanced” nations through rose-colored glasses and think of them as if they developed in an orderly, institutionally guided, consensus-driven manner.

As a Haitian-born U.S. citizen, I have long dreamed of contributing to the country of my birth. Over the years, through different civil society efforts, I have met countless Haitians who share that same desire.

As I have written before, I do not expect much from the Fils-Aimé administration. The Prime Minister carried out what can only be described as a soft coup that few people anticipated.

I am a Haitian-American, and my country of birth has long been governed by a ravenous minority that feeds at the public trough.

Secretary Noem believes that the federal government should decide how people spend their own earnings.

A few weeks ago, I received an open invitation to a dinner hosted by the Haitian American Republican Caucus, whose mission is to “advance conservative principles by empowering Haitian Americans to lead, vote, and shape America’s future

In Part I, I argued that Haiti’s crisis cannot be explained solely through foreign interference. U.S. influence is real and consequential, but it becomes decisive because of our own divisions and indifference.

Long before independence was declared in 1804, there were Maroons—men and women who fled plantations, built hidden mountain settlements, organized systems of defense, cultivated land, and governed themselves under constant threat.

As Haiti approaches the February 7 deadline, one proposal has regained momentum among political actors in Haiti and abroad…

In 1805, as Jean-Jacques Dessalines confronted the unfinished business of independence, he issued a warning about a demon that had yet to be slain and still lives with us today.

What we are witnessing is a system that says one thing and does another. The brazenness is not an accident; it is the point.